Mind level
- What meditation is
- How to meditate
- How to raise your awareness
- How to observe without reacting
- The process of inspecting (observation) the meditation
- How to decrease attachment and desire
Overview of the course
Swami offers authentic meditation teaching and spiritual guidance one on one, in couple sessions, and in small groups of five to ten people. Over seven days you are guided through different meditation techniques based on the teachings of ancient masters like Shiva, Buddha and Patanjali, and more contemporary masters like Gurdjieff, Osho, Zen, J. Krishnamurti, etc.
The course includes Osho active and non-active meditation practices, and techniques built on the five senses of knowledge and the five senses of action. Your senses of knowledge — eye and looking, ear and hearing, nose and smelling, skin and touching, tongue and tasting — are what will help you discover yourself. Your senses of action — mouth and speaking, hands and doing, feet and walking, the anus and letting go, the sex organ and creating — are where that awareness is carried into everything you actually do.
It is theoretical as well as experiential. The main focus is a deep understanding of the inner and outer world, how to handle thoughts and emotions through meditation technique, and how to release energetic and emotional blockages permanently. Swami teaches in a non-conventional and joyful way, so the learning and the transformation are something you can enjoy.
The three roots
How to follow the eight limbs of yoga as a meditation technique in their own right, until the meditative state stops being somewhere you go and becomes somewhere you are.
How to meditate through some of the hundred and twelve techniques given by Lord Shiva in the ancient text of the Vigyan Bhairav Tantra. A few, chosen for you, are enough.
How to meditate according to Buddha's method — vipassana. Watching, without adding anything at all to what is being watched.
Key points of the course
The course works on four levels at once. Each day touches all of them rather than moving through them in sequence.
The methods
The yoga sutras taken as a meditation method rather than as philosophy — how to follow the eight limbs in order until the meditative state is not something you enter but something you are in.
From the Vigyan Bhairav Tantra, where Devi asks what reality is and Shiva answers with a hundred and twelve methods. A few are chosen for you. A few are enough.
Buddha's method: watching, without adding anything to what is watched. The most direct of the three roots and usually the hardest to leave alone.
An hour of active and non-active technique with music. The body moves first — so that the stillness which follows is arrived at rather than imposed on a mind that was never asked.
Pranayama taught as meditation, not as exercise. The one part of the nervous system you can address directly, treated with corresponding care.
Looking, hearing, smelling, touching and tasting turned from habits into doorways. The senses of knowledge become senses of freedom.
Working through the centres, with particular attention to opening the heart. Held as a working map, never as a diagnosis.
Physical, mental and emotional blockages, released at the root rather than managed at the surface. This is the part of the work most people arrive without expecting.
How the week is organised
A part of the course is built around the ten instruments the tradition calls the indriyas — five senses of knowledge and five senses of action. Each is taken up as a meditation in its own right, until the senses stop being habits and become what Swami calls the senses of freedom.
Eye and looking, ear and hearing, nose and smelling, skin and touching, tongue and tasting. These are what will help you to discover yourself.
Most of what we call seeing is recognition. The eye lands, the mind supplies a name, and the looking quietly stops. The practice is to keep looking after the name has arrived.
Letting sound arrive instead of going out to meet it. Everything given the same attention, none of it sorted into wanted and unwanted.
The most direct sense and the least used. Smell reaches memory before thought can intervene, which makes it an unusually short route back into the present.
The largest organ, and the one always reporting. Feeling the whole surface at once is enough to interrupt almost any train of thought.
Eating slowly enough to actually taste. It sounds like nothing at all. Try it for one whole meal and notice how seldom you have done it.
Mouth and speaking, hands and doing, feet and walking, the anus and letting go, the sex organ and creating. Awareness that survives only while you sit still is not much use. These are where it is tested — and where performing actions with awareness is learned.
Watching what wants to be said before it is said — and sitting with the particular silence that follows a sentence you chose not to speak.
Ordinary work given exactly the attention the work requires and not a fraction more. This is where most practice is either kept or lost.
Walking meditation. Weight moving from heel to toe, the ground meeting you each time, no destination doing the walking for you.
The body gives its own instruction in release every single day. What has finished its work is let go of completely, without argument and without keeping a little of it back. Taken as a meditation — the pelvic floor felt, the downward movement of apana followed, nothing forced and nothing held — it becomes the plainest teaching of the week: the mind can release a thought, a resentment or a fear exactly the way the body releases what it no longer needs. The tradition puts this among the ten deliberately, and it is treated here with the same seriousness as the rest.
The centre life itself is made from, and the strongest energy a human being carries. Tantra treats it as neither sin nor entertainment. It is not suppressed, which only turns it sour and pushes it underground, and it is not spent unconsciously, which leaves nothing behind. The Osho contribution here was to stop treating it as a problem to be managed and start treating it as fuel that can move upward through the centres. What is taught is awareness in the middle of it — watching desire as it rises, staying present instead of absent, and letting the energy rise rather than only discharge. Discussed plainly, with respect, and only as far as you want to take it.
The purpose
Enough of them, tried properly, that you leave knowing which two or three are genuinely yours.
The stated aim, and the reason the week is built the way it is.
Not managed at the surface. Released, and permanently.
The deepest of the four, and the one that continues long after the seventh day.
Is it for me?
The course is highly individual and has therapeutical aspects. If you are unsure whether it is right for you, say so in your first message — an honest no is a perfectly good outcome.
What is included
One on one, as a couple, or in a small group of five to ten — from the first day to the last.
Three sessions of an hour and a half. Enough time for a practice to actually take hold.
Every session holds all three — the practice, the understanding behind it, and what actually happened when you tried it.
The first session of each day is practised with music, active and non-active.
Chakra work and the release of blocked energy.
For the whole week, not only during class hours.
The seventh day is not the end of the relationship.
The daily schedule
Every session carries all three parts — theory, practice, and the sharing of what actually happened. The first is practised with music.
1 hour 30 min — with music
Theory, practice and sharing of experience.
1 hour 30 min
Theory, practice and sharing of experience.
1 hour 30 min
Theory, practice and sharing of experience.
What it costs
The same seven days, the same teaching. What changes is who else is in the room.
€500 for the complete course
The whole week arranged around one person, and the form the teaching was built in.
Enquire about this€900 for two people
Taught as a pair rather than as two students who happen to share a room.
Enquire about this€350 per person
In a small group of five to ten. Never larger, because larger stops being teaching.
Enquire about thisThe fee covers the teaching, the energy healing treatment, full support during the week and continuing guidance afterwards. The course is non-residential, so food and accommodation are not included, and no certificate is issued.
When
Each course runs as a fixed seven-day window. Goa through the winter; Rishikesh and Dharamshala through the summer.
Arambol
10 November – 10 March
Upper Tapovan
April – September
Upper Bhagsu
April – September
The dates repeat on the same pattern each year. If none of them fits, write anyway — something can usually be arranged.
Where
Three places, two seasons. Which one you come to depends on the time of year — and each address opens in a map.
Arambol, North Goa
10 November – 10 March
The coastal season. Warm, unhurried, and close enough to the sea that the first practice of the day is usually done listening to it.
Assis Villa, Roof TopUpper Tapovan, Uttarakhand
April – September
The Ganga season. Two courses a month above Tapovan, with the river close enough to hear from the roof.
Lucky Guest HouseUpper Bhagsu, Himachal Pradesh
April – September
The mountain season. Cool mornings, thin air and long light — the easiest months of the year in which to sit still.
Upper BhagsuBegin
Every message is read and answered personally.